Synopsis & Review In The Name of God: A Holy Betrayal (2023) – Synopsis In The Name of God. Hoping to get guidance in the direction of a stable faith, Maple ends up in the teachings of a heretical sect led by Jeong Myeong Seok.

He who successfully brainwashed serves the leader, who claims to be the Messiah, wholeheartedly. When one day she raped under the pretext of serving God, Maple can’t do anything.

The story of a young woman named Maple in In the Name of God: A Holy Betrayal one of the sorrows conveyed by one of these Netflix docuseries.

In The Name of God: Revealing Crimes Under the Mask of Religion was purposefully created to expose and expose crimes hidden behind the mask of religion. A Holy Betrayal is a spectacle that shows the dark faces of four heretical sects in South Korea. Like what exactly?

synopsis in the name of god

Synopsis In The Name of God

A young woman introduced herself as Maple Yip, aged 29 (Korean age) and originally from Hong Kong. His Korean name is Jeong Soo Jeong, and his real name is Yip Huen. This woman is still a student. He felt selling God.

Maple models, does street evangelism missions, and serves as a preacher or pastor.

Before he came to Korea, people from JMS banned and threatened him from appearing as a guest speaker in the documentary In the Name of God: A Holy Betrayal. According to Maple, they probably didn’t want her to reveal the truth.

If he talked about the sexual violence he experienced, Jeong Myeong Seok, the leader of JMS, might end up in jail. Maple then showed footage showing an attempt by some JMS adherents in Hong Kong to ban him from appearing as a guest speaker.

synopsis in the name of god

(Synopsis In The Name of God) Testify about the violence she experienced

On February 25, 2022, Maple came to South Korea to testify about the sexual violence she received. He picked up the producer while knowing that he followed.

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The pressure that Maple got from the JMS followers, even when she was still in Hong Kong, was intense. He threatened with great pressure if he continued with his plan to expose JMS’s depravity.

JMS formed in 1980 and dominates the campus area. At that time, no other church had so many students; JMS almost became a haven for the educated. JMS became a very popular religion among college students in the 1990s.

Because of its popularity, the JMS club and JMS evangelism can be seen in any campus environment, such as Hongik University, KAIST, PNU, Chonnam National University, and KNU. All universities in the area are part of JMS.

JMS said that studying engineering at Hanyang University was nothing special. JMS has around 200–250 churches with 30,000 members, but because most of the members are students, the donations don’t get much.

To outsmart them, under the pretext of helping the poor, during the holidays they raise funds for the church by selling goods or food.

According to one of the confessions of a former JMS, in the past he considered this a form of devotion to God. However, what actually happened was that the money actually used by Jeong Myeong Seok to buy a Mercedes Benz.

synopsis in the name of god

JMS Church is different from other churches

The JMS Church differs from other churches in being very culturally conservative. JMS Church not only emphasizes faith but also very open-minded about culture, which why many young people are attracted to it.

In the 1980s, when South Korea was in a dark period, JMS came to attention because not many churches in Korea accepted critical students. Those who discuss the state of the country by gathering will expelled by a priest.

According to the former head of public relations, director of education, deputy chairman, and head of the seminary, Kim Gyeong Cheon, the student movement at that time was divided into two groups, namely, those who carried out social protests and those who focused on faith.

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At that time, Jeong Myeong Seok’s way of teaching the Bible felt like a practical solution to the country’s problems. Kim Gyeong Cheon, a former important person at JMS, left the organization at the end of 2009. He remembers the first time he met Jeong Myeong Seok, when he found it difficult to believe the Bible.

He introduced by one of his seniors to JMS, who claimed to have read the Bible 2000 times. That claim also heard by Maple.

synopsis in the name of god

JMS Bible is a metaphor

In JMS, the Bible is a metaphor, just as is the way Jeong Myeong Seok preaches to his followers. He often gathers 20,000–30,000 people and takes pictures in front of his followers, then acts like God. According to Maple, JMS talks about things that are more scientific and make sense, which are different from other churches.

Sinchon is the first place where Jeong Myeong Seok founded the church when he arrived in Seoul. He set it up in a small studio apartment. At that time, he evangelized an SNU graduate student named Ahn.

Ahn later evangelized Yonsei University graduate students, and the process of evangelism continued among elite university and student circles.

After establishing his first church in Sinchon, Jeong Myeong Seok came to Samseon-gyo. At that time, Jeong Myeong Seok said it would snow, and soon it really snowed. Since then, Kim Gyeong Cheon believes that JMS is the reincarnation of Jesus Christ.

Detailed Storytelling of the Source

The courage of director Cho Sung Hyun, who determined to reveal the dark side of heretical sects in South Korea through a long and risky journey,

Since childhood, Sung Hyun has seen many of the people closest to him become victims of heretical cults and people who claim to be prophets. The long journey paid off with the broadcast of the documentary In the Name of God: A Holy Betrayal.

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Released on Netflix for eight episodes, the flow of this docuseries opens with a heartbreaking story about a girl from Hong Kong named Maple.

While crying, she told how she framed and fooled by Jeong Myeong Seok under the pretext of serving God, only to be forced to sleep.

Maple’s confession continued by showing footage of her time when she was still a member of Jeong Myeong Seok’s congregation.

The young woman recounts her experiences in detail, as do other sources, victims of other cults, in this documentary. Each of them spoke of their worst experiences while following lost cults.

Complete with re-enacted stunts, Maple’s story and other sources’ details sound horrifying many times over. You are not just listeners and spectators, but as if brought into the events that are happening.

Docuseries That May Cause Discomfort

The formula for docuseries broadcasting that combines victims’ confessions, footage of them still joining a cult, and reenactments of scenes can cause discomfort.

Hearing their confessions interspersed with false sermons and cunning sect leaders’ ensnaring of their victims can make you angry, nauseated, or feel other discomforts.

In addition, cinematography that focuses on victims and sources, whether their faces are shown or disguised, also makes this documentary even less comfortable.

While watching, we can see the changes in their expressions when telling traumatic and disgusting stories. Through their tears and bitter smiles, we can see regret as well as suffering.